In the 4th century BC, Aristotle admonished:
"The man who is isolated, who is unable to share in the benefits of political association, or has no need to share because he is already self-sufficient, is no part of the polis, and must therefore be either a beast or a god."
Indeed, the ancient world held exile as the most formidable form of punishment, second only to execution, though in Greek tragedies it was often regarded as a fate worse than death. For more than two millennia, this fear and loathing of solitary life endured and permeated the fabric of society. In 1949, Yale anthropologist George Peter Murdock surveyed some 250 “representative cultures” across history and geography, and concluded:
"The nuclear family is a universal human social grouping. Either as the sole prevailing form of the family or as the basic unit from which more complex familial forms are compounded, it exists as a distinct and strongly functional group in every known society. No exception, at least, has come to light."
Yet our relationship with solitary life has undergone a radical shift in the recent past. So argues NYU sociology, public policy, and media professor Eric Klinenberg in Going Solo: The Extraordinary Rise and Surprising Appeal of Living Alone — an ambitious exploration of what Klinenberg calls the “remarkable social experiment” that our species has embarked upon over the past half-century, juxtaposing the numbers with the enduring social stigma around singleness.
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Klinenberg goes on to explore the forces and factors that have sparked the transformative social experience of living alone, which has in turn changed not only the way we understand ourselves and our most intimate relationships, but also the way we structure our cities and orchestrate our economies, demonstrating that solo living affects the lives of nearly everyone in the social ecosystem. He points to four key developments driving this cult of individualism, championed by Emerson and Thoreau: (1) The wealth generated by economic growth and the social security provided by the modern welfare state (“Put simply, one reason that more people live alone than ever before is that today more people can afford to do so.”); (2) the communications revolution (“For those who want to live alone, the Internet affords rich new ways to stay connected.”); (3) mass urbanization (“Subcultures thrive in cities, which tend to attract nonconformists who are able to find others like themselves in the dense variety of urban life.”); (4) increased longevity (“Because people are living longer than ever before — or, more specifically, because women often outlive their spouses by decades rather than years — aging alone has become an increasingly common experience.”).
Going Solo: A Brief History of Living Alone and the Enduring Social Stigma Around Singletons | Brain Pickings
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