Wednesday, September 12, 2012

Dig This: William Dever - YouTube

Recently I have been doing some research into the mind-set of the End-Times genre, specifically those that believe in biblical prophecy and Armageddon,,,one thing I found fascinating was their total disregard for ideas that do not fit into their paradigm,,,or their acceptance of science that supports their ideas (ie String Theory and M-Theory) but reject science that contradicts (ie paleo-biology in regards to the Pre-Cambrian explosion),,,

I came across this article and video which highlights another difficulty within this whole discussion,,,



The truth of the matter today is that archeology raises more questions about the historicity of the Hebrew Bible and even the New Testament than it provides answers, and that's very disturbing to some people.

[,,,]The fact is that archeology can never prove any of the theological suppositions of the Bible. Archeologists can often tell you what happened and when and where and how and even why. No archeologists can tell anyone what it means, and most of us don't try.

[,,,]The portrait of Israelite religion in the Hebrew Bible is the ideal, the ideal in the minds of those few who wrote the Bible—the elites, the Yahwists, the monotheists. But it's not the ideal for most people. And archeology deals with the ordinary, forgotten folk of ancient Israel who have no voice in the Bible. There is a wonderful phrase in Daniel Chapter 12: "For all those who sleep in the dust." Archeology brings them to light and allows them to speak. And most of them were not orthodox believers.

[,,,]However, we should have guessed already that polytheism was the norm and not monotheism from the biblical denunciations of it. It was real and a threat as far as those who wrote the Bible were concerned. And today archeology has illuminated what we could call "folk religion" in an astonishing manner.

[,,,]In 1968 Dever discovered an inscription in a cemetery west of Hebron, in the hill country, at the site of Khirbet el-Qôm, a Hebrew inscription of the 8th century B.C.E. It gives the name of the deceased, and it says "blessed may he be by Yahweh"—that's good biblical Hebrew—but it says "by Yahweh and his Asherah."

[,,,]Asherah is the name of the old Canaanite Mother Goddess, the consort of El, the principal deity of the Canaanite pantheon. So why is a Hebrew inscription mentioning Yahweh in connection with the Canaanite Mother Goddess? Well, in popular religion they were a pair.

[,,,]The Israelite prophets and reformers denounce the Mother Goddess and all the other gods and goddesses of Canaan. But I think Asherah was widely venerated in ancient Israel. If you look at Second Kings 23, which describes the reforms of King Josiah in the late 7th century, he talks about purging the Temple of all the cult paraphernalia of Asherah. So the so-called folk religion even penetrated the Temple in Jerusalem

[,,,]In the 1970s, Israeli archeologists digging in Kuntillet Ajrud in the Sinai found a little desert fort of the same period, and lo and behold, we have "Yahweh and Asherah" all over the place in the Hebrew inscriptions.

[,,,]Monotheism was a late development. Not until the Babylonian Exile and beyond does Israelite and Judean religion—Judaism—become monotheistic.

from: http://www.pbs.org/wgbh/nova/ancient/archeology-hebrew-bible.html


Dig This: William Dever - YouTube

No comments:

Post a Comment