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The papyrus, along with a few other ancient papyri of lesser novelty, had been passed to King by an anonymous figure.
Anonymity, in the world of antiquities, is often a bad sign, compounding the inherent uncertainty when dealing with texts that are bought and sold rather than discovered in a firm archaeological setting.
Then there were aspects of the text itself that seemed suspicious.
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And yet, the dating of the papyrus and ink did shift the burden back on to the doubters. And just this past week, they seem to have discovered something as close to proof as we can really expect in cases like this.
Although we knew in 2012 that there were other papyri in the same group that included the “Jesus' wife” fragment – the batch the anonymous donor gave King - none of them had been seen.
That changed with the release of the test results, which used some of these other papyri for the purposes of comparison.
One of those papyri was a fragment of the canonical Gospel of John. For all the uncertainty about the Jesus’ wife papyrus, this text of John evoked no such indecision. It is a forgery.
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So what does it matter to the Jesus’ wife fragment that this scrap of John is forgery?
Well, it’s never a good sign for a text of doubtful authenticity to be found in the company of a sure forgery.
More directly: Multiple experts agree that the fragment of John and the Jesus’ wife papyrus are written in the same hand, using the same ink and even the same writing instrument.
Simply put: If one is a forgery, they’re both forgeries.
New clues cast doubt on 'Gospel of Jesus' Wife' – CNN Belief Blog - CNN.com Blogs
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